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"Those who have the disease called Jesus will never be cured" ~Old Russian Proverb

Wednesday, October 11, 2006

Calvinism's TULIP pt. 6

Another go ‘round on the ‘U’.

Speaking to the effects our understanding of Unconditional Election has on our Christian journey, and specifically referring back to the first of the ‘objections’ to the teaching I noted at the end of my last post on this matter, consider the following:

{That objection, by the way, went like this: Unconditional Election means that we really don’t have a real choice in whether we come to Christ or not.}

God has made it clear to us in His word that the manner of our coming to salvation is to hear and embrace the gospel message. I’ll include just a few verses here, but assure you the whole of Scripture speaks to this reality. Consider John 1:12, 3:16-18, Romans 1:16-17. Having said this, there is a ‘choice’ involved that is offered to all mankind.

Food for thought: I’d also go a step further and suggest that not only the yea / nay but also the timing of that choice be considered. Just this week in talking with a friend of mine I heard her say that she ‘wished she had considered these things earlier in her life’ clearly recognizing that they were as available to her then as now. Isn’t that so often our desire where our children are concerned? We don’t want them to have to go 20 years down the road without taking a serious look at Jesus.

Consider the Apostle Paul for a moment. (Darinism Alert: here comes a doozie for you!) In 2 Corinthians 12 he mentions a ‘thorn in his flesh’, or in other words, something that nags at him that won’t relent. People have suggested for years that it was probably some form of physical ailment or affliction. I’ve never liked those explanations because there are a number of places in Paul’s testimony where physical ailments and afflictions are actually spoken of as opportunities for God to be glorified. What if (here’s the Darinism) Paul’s thorn was grief? What if Paul’s heart longed to go back and re-live the 20 or so years that he was persecuting followers of Christ? What if Paul often recalled that strange scene that he presided over (see Acts 6-7) when a young disciple of Jesus was stoned for his faith? What if that young man’s words from time to time came back to Paul? If that were the case, Paul would be dealing with the reality that he could have made the choice to follow Christ sooner – maybe he wouldn't have carried on as such the 'enemy of the cross' that he was for so long - certainly the information was available to him sooner. (Little disclaimer: I think a pretty good Biblical case can be made for my theory. I’m not, however, setting my theory against the many wonderful scholars who suggest the physical infirmities, etc. Rather, I enjoy theorizing about it, and suggest my view for thought provocation.)

Ah, but you say, Paul came to Christ thru that amazing encounter with Jesus on the Damascus Road. Yep. He did. So, let me get this straight: It was an encounter with Christ that opened Paul’s eyes to the truth, yes? Now let me ask, was the gospel the same before and after his roadside encounter? Could Paul have heard Stephen’s message on that fateful day and decided then, ‘I think I’ll follow this Jesus guy’?

I cannot clearly differentiate between where God’s regenerating us to hear, and our responsibility to choose clearly fall. I can only say that Scripture teaches both, to my reading.

The ‘effect’ then, of my embracing Unconditional Election is to say, and to live in a manner that reflects, God in His graciousness saved my soul. He made me able to hear and embrace the gospel.

Let’s chat on this one a bit, and then we’ll move on to the next few objections. Your thoughts?


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5 Comments:

  • How about this analogy? I can't recall where I read this, but it's a pretty good one.

    3 men are in prison for similar crimes, all have demonstrated good behavior. Every year, the Governor must release one prisoner (don't laugh, we may be headed there!). The Governor makes his choice, freeing one man. In providing that freedom, two men are left in jail - yet all were under equal condemnation. Is the Governor responsible for the other two having to remain in prison, is he to be faulted for choosing one to set free?

    See, none of these men had yet served their prison term. One man received grace, the others remain under condemnation, not because they were not chosen - but because they are guilty! The man who was chosen is freed not because he is not guilty, but because he was fortunate enough (not of his own merit) to be chosen. Taking it a step further, it could be that the Governor had a purpose for the one freed, as well as for those who remain under judgement!

    We must remember that those among the "Elect" are no more worthy than those who are not. We are not "righteous," but credited with righteousness. If we feel guilty for being among the Elect - it's because we are guilty! We should respond by our love of God and others - and sharing the gospel to all who will receive it.

    By Anonymous, at 10/12/2006 11:28 AM  

  • great analogy. And AMEN to the last paragraph!

    By Lisa Andreasen, at 10/12/2006 11:57 AM  

  • This post has been removed by a blog administrator.

    By Lisa Andreasen, at 10/12/2006 11:57 AM  

  • wow, that is really awesome, thanks for sharing that. That makes this whole topic a lot easier to understand!

    And pastor Darin I really liked one your last quotes:

    "The ‘effect’ then, of my embracing Unconditional Election is to say, and to live in a manner that reflects, God in His graciousness saved my soul. He made me able to hear and embrace the gospel."

    Scott your last paragraph really put this whole thing in a lot more perspective for me.

    Thanks guys for chiming in on this your thoughts are really helping me process through my own!

    By amanda, at 10/12/2006 2:25 PM  

  • You are welcome Amanda!

    Blessings,
    Scott

    By Anonymous, at 10/12/2006 2:36 PM  

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